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Brief 193

Nonne im Kloster Lüne an Johannes Dachtmissen

5. Februar 1502

Dankesbrief — Thank-you letter

Kloster Lüne, Hs. 15, Lage 15, fol. 10v

Lateinisch und Niederdeutsch.

Vgl. Brief 359

Dank für Freundschaft und Mitgefühl, das Dachtmissen den verwaisten Geschwisterkindern der Absenderin nach dem Tod der Eltern gezeigt habe. Sie habe ihm bereits in anderer Sache schreiben wollen, wegen der Dunkelheit ihres "ingeniums" aber kein Selbstvertrauen gehabt. Sie sei aber tief bewegt gewesen, als sie hörte, wie gnädig Dachtmissen sich der Notlage der Kinder angenommen habe. Das sei besonders für den jungen Johannes wichtig gewesen, der in Rostock sehr schlecht behandelt worden sei, was ihr großen Schmerz bereitet habe. Sie betet flehentlich, dass er die Waisen nicht verlassen möge, sondern wie ein Vater für sie sorge und verhindere, dass sie in ein fremdes Land geschickt würden, bevor sie ein angemessenes Alter erreicht hätten.

The writer thanks Johannes Dachtmissen for the friendship and compassion which he had showed the writer’s orphaned nephews and nieces after the death of their parents. She reports that she had wanted to write to him about another matter for a long time, but because of the darkness of her “ingenium”, she had not trusted herself to do so. However, she reports that she wishes to express how much it moved her, as she had heard about the children’s plight and how mercifully Johannes had accepted them. She writes that this was particularly important for her nephew Johannes, who had been treated very badly in Rostock, which caused her great pain, which she expresses in words similar to those of Psalm 6.3. She states, in the words of Psalm 7.10, that God, the examiner of all hearts, knows this to be true. Borrowing from Chapter 15 of the Meditations of St Augustine, she writes that even if all her members were turned into tongues, this would not suffice to express her gratitude for his good deeds. She prays imploringly that he would not leave the orphans, but that he would care for them as a pious father and prevent them from being sent to a strange land before they have reached an appropriate age. She asks that God would reward him for doing so, referring to Jesus’ statement in the Sermon on the Mount, reported in Matthew 25.40, that whatever he has done for her nephews and nieces, he has also done for Christ. No references to anybody by the name of Johannes Dachtmissen have survived in the convent’s archives; however, it is possible, but not certain, that this letter could have been written to Hans Dachtmissen, a carpenter who had been commissioned to carry out works on the tower of St John’s Church in Lüneburg by the town council in 1484.

[Ansicht mit Digitalisat][Zur Leseansicht]
[Lage 15, fol. 10v]


1 J D1


2 Orationes in Christo o si devotas una et sancte caritatis affectum irrefragatum
3 affectuoso pro salutamine

Honorabilis domine et fautor in Christo michi sincera
4 mente dilecte et in evum diligende quibus verbis digne gratificationis
5 premia exordium tenuitas ingenioli mei excogitare non
6 sufficit nec vacillans calamus attramento exarabit so dat
7 juwer truwen, leffmodighen woldedicheit, summea wol temede
8 pro omni amicitia et favore ac pia compassione qua miseris pupillis
9 et desolatis orphanis videlicet nepotibus m. karissimis qui heu dolor
10 orbati patrem et matre calicem tribulationis et meroris in infantili etate
11 Deo sic disponente gustavere condoluistis quos etiam ut relatione veri
12 dica perdidici in domum propriam uti pater filios dilectos recepistis pb
13 multipharia beneficia beneficiac ipsis exhibendo et revera pietatis
14 visceribus plenus Sicut olim beatus Martinus peraupid nudo partem
15 sue clamidis tribuit ita famosa vestra pietas istis egenis mise=
16 risque vestimenta necessaria procuravit in quo facto miranda vestra clare
17 clarescit fidelitas et pietas Nam ego misella teste conscientia
18 nullis meritis itf promerui nec etiam cogitare aut agnoscere possum quitg
19 istorum parentes in Christo defuncte umquam vestre bonitati exhibuerint vel
20 fecerint grati ac accepti quo tot et tanta beneficia amorisque
21 insignia promeruisse potuissent Nempe creator universorum Deus
22 qui est refugium pauperum et solus laborem et dolorem considerat qui quondam
23 misericordie oculis respexit filios Israel Egiptiata servitute depressos
24 afflixiones sui populi ultra sustinere non valens per Moysen famulum suum

[Lage 15, fol. 11r]
25 eos de illa miserabili ac tenebrarum patria liberavit ipse utique
26 gratuita sua pietate et misericordia respexit miseriam et desolationem istorum
27 pupillorum et honorabilem vestram pietatem eis constituit in patrem et guber
28 natorem etc quith ergo vestre beneficiencie rependere queam penitus ignoro
29 quia si omnia membra m. verterentur in linguas2 non essem ydonea vestre fide=
30 litati plene regratiare sed tantummodo orationes m. licet heu aridas
31 coram Domino pro vobis studiose effundam ut ipse fons et origo totius boni=
32 tatis cuius misericordia numquam deficit cuius divitie numquam pereunt subpleat
33 defectum m. quodlibet verbum singula vestigia omnem laborem sollicitu=
34 dinem atque inquietudinem causa eorum habitam vobis recompensando in presenti
35 per habundantem suam gratiam per longaninam sospitatem hominis utriusque
36 atque per omnem virtutum affluentiam et in futuro per superaffluentem sua=
37 vitatem eterne iocunditatis in fruitione sue desiderantissime faciei
38 in omnium electorum suorum iugi consortio Ceterum honorabilis domine ac fautor karissime
39 scribere quidem ad vos diu optaveram sed propter obscuritatem ingenii non
40 presumebam sciens me nimis et omnino insufficientem tamen proprium
41 quoddam est amicorum congaudere eorum prosperitati et vicissitudinibus condolere
42 tempore adversitatis. idem experimento didici in memetipsam quia vere
43 vere commota sunt omnia viscera m. intra me3 ex quo audivi miseriam et
44 calamitatem istorum nepotum meorum wo barmelken it jum in
45 vore staͤn h. in velen saken presertim Johannes qui in Rostockis valde
46 miserabiliter tractatus fuit quod pre tristitia et amaritudine cordis
47 scribere nequeo wente wodanne pyne unde lydent m herten dat
48 ghewesen h. scrutator cordium solus novit etc4

Igitur ad vestre
49 benignitatis amorosam favorabilitatem tamquam ad unicum et sin=

[Lage 15, fol. 11v]
50 gulare post Deum presidium cum fiducia magna recurro lacrimosis
51 oculis cum omni precum instantia humiliter supplicans in visceribus caritatis Jesu
52 Christi ne istos orphanos derelinquatis sed ut pius pater favere et procurare
53 eos dignemini in omnibus indigentiis hominis utriusque Super omnia dignemini
54 summa cum diligentia prohibere ne iterum in regionem alienam mit=
55 tantur quousque Deo donante fortiores etate et viribus corporis inve=
56 niantur sperando ab eo mercedem consequi qui ait Quod uni ex minimis
57 meis fecistis etc.5 Cui vestram honorabilitatem commito sanam et incolu
58 men conservandam tempora pro longeva

Raptim ex Lune in die sancte
59 Agathe virginis et martyris anno Domini XVC II0


60 Honorando et circumspecto viro dominoi Johanni
61 Dachtmissen in Christo Jesu sibi familiariter
62 et cordintime predilecta presentetur honorabila


Kritischer Apparat

a in mg.

b hier gestrichen p

c hier überschüssig beneficia

d zu korrigieren in pauperi

e hier gestrichen clar

f zu korrigieren in it

g zu korrigieren in quid

h zu korrigieren in Quid

i supra lin.


Sachapparat

1 Dachtmissen liegt bei Reppenstedt, eine knappe Meile westlich von Lüneburg. Als Patronym ist der Name in Lüneburger Testamente Nr. 136 („Junge Dachtmissen, Bürger zu Lüneburg“, als Testamentsvollstrecker, vom 17. Juli 1421) belegt, nicht aber in der Überlieferung zum Kloster Lüne. 1484 beauftragte das städtische Bauamt zu Lüneburg einen Zimmermann namens Hans Dachtmissen mit Umbauarbeiten am Glockenturm der Johanniskirche (Petersen, Die Stadt [2015], S. 168).

2 Augustinus Hipponensis (zugeschrieben), Meditationes, cap. 15 (PL 40, Sp. 911): Si certe omnia membra corporis nostri verterentur in linguas, ad rependendum tibi debitas laudes nequaquam sufficeret exiguitas nostra. Ähnlich auch bei S. Hieronymus, Epistola 108 ad Eustochium virginum (PL 22, Sp. 878): Si cuncta corporis mei membra verterentur in linguas, et omnes artus humana voce resonarent […].

3 Vgl. Ps 6,3.

4 Ps 7,10; cf. 1.Par 28,9; Sap 1,6; Rm 8,27; Apc 2,23.

5 Mt 25,40.

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